Anticipated Future Value of Public Resources (AFVPR) – a shared resources’ framework

 

The common ground for Oil Sands Float Rights and Hydrological Spread water tax credits . . .is a public resource conservation framework: calculating the AFVPR of a limited resource, so that we can plan for recovery and return of the value of those resources back to their original value, the intrinsic state we all enjoy.  

  • – Using the AFVPR framework, we obtain market incentive to maximize self-interested conservation of the common resources we all depend on as a species and a civilization.
  • – Using AFVPR with Hydrological Spreads . . . we can manage limited supply, drought-induced shortages and over-pumping shortages, and minimize contamination of surface supplies, the water table, and local aquifers.  See the AFVPR water discussion here
  • – We can use AFVPR for . . . liquid water and water vapour for drinking, irrigation, and industrial use; energy supplies (hydroelectric, oil, gas, oil sands, solar), public forests, and topsoil).
  • – We can use AFVPR to . . .  create market incentive to cut industrial waste and contamination to zero (100% Zero Waste),
  • – Using AFVPR, governments offer incentive to create new technologies, such as vapour loss monitoring tools, to incentivize zero waste.
  • – Using AFVPR, entrepreneurs obtain incentive to create that new technologies, and the jobs that go with it.

 

The countries, states, and provinces that put AFVPR in place get market advantage first.

Are there ways that AFVPR could be used in your country?

 

Creative Commons Credit: – Video by Mr. Rain and Thunder

 

 

Could “globular thinking” be used as an encryption cypher?

800px-Maya-Maske-modifiedI’ve been watching videos about Maya scholar Dr. David Stuart’s deciphering breakthroughs.

Wondering from this whether pre-modern priesthoods might have had globular thinkers (at the very least, different thinkers of any kind)? 

Might Maya priestly scribes have imagined the placement of glyphs as a 3, 4, or 5-dimensional view of space, and used this to instruct lay scribes how to write the sacred texts?

A globular thinker could, with a writing implement, sketch the writing plan for a scribe, with cypher clues to hidden text among visible text. If a caste of lay scribes was selected for globular thinking ability, they could write the system directly, but this limits the priesthood’s ability to mystify (all priestly academies impose hierarchical limits, to create the means to demand gifts, obedience, and favours from “the lesser-than’s”).

 

Such a language . . . might be visualized as cylindrical, with the nested Long-Count wheels as the “end(s)” of the cylinder.

Or, it might be spherical or globular, which in our Western view might be visualized as an x-y-z coordinate system, or more properly as a latitudinal-longitudinal -declination (globular) coordinate system.

Such expertise is rare, and in a theocracy, would be a way to restrict “sacred knowledge” simply because of the inability of “flat” (2D)-language thinkers—the vast majority of the population, including the transcribing scribes, and the lesser priestly ranks—to comprehend the reading ability of the few with this cognitive skill set.

In all practicality, very few people anywhere think globularly/spatially; and because it is a rare way of thinking, the effect is that this ability becomes a form of encryption.

sphere-Yaroslav-Bulatov

 

Our writing systems and social concept of time . . . varies to the intellectual tradition of the society where we live. The Western tradition is deeply informed by the historical view we have of time marching forward.

We look to yesterday and look to tomorrow – a linear progression, where since Adam Smith‘s day we developed the industrialized idea of progress — that things always get better. Other cultural/religious traditions imagine time as circular – a wheel of time.

 

So what about globular time and imagination?

Is this a thinking cypher that might unlock a variety of heretofore incomprehensible languages?

 

Dave Huer

 

 

Glyph Image by Xenophon (Wolfgang Sauber). License Creative Commons CC-BY-SA-3.0,2.5,2.0,1.0 via wikipedia

Sphere Image by Yaroslav Bulatov at his blog

Sacred Priorities Protocol

ChilcotinMapRecognizing the intangibles of the new relationship.  SPP link here

Yesterday, the Supreme Court of Canada confirmed title to the Tsilhqot’in Nation.

The Tsilhqot’in Nation in British Columbia have always possessed aboriginal title to approximately 2,000 square kilometres of land.  The decision – the first to recognize aboriginal title to specific real property – explicitly renounces the Euro-British doctrine of terra nullius. That false, racist, white supremacist notion claimed that no one owned the land before the Crown claimed it, and the Court has determined that this has no basis in Canadian law: https://scc-csc.lexum.com/scc-csc/scc-csc/en/item/14246/index.do 

The Crown (as the embodiment of the State) is required to obey the letter and spirit of its own treaties of shared rule, originating with the Royal Proclamation of 1763.

‘ “This is the fulfillment of that promise, held out by the Crown 250 years ago.”

Brian Slattery, Osgoode Hall Law School’

 Aboriginal Title

  • Control of ancestral lands and the right to use them for modern economic purposes, without destroying those lands for future generations.
  • Government can create works that show overwhelming value, but have to show substantive consultation and must reconcile those needs with aboriginal rights to title.
  • The Court explicitly states that the decision holds for all lands that were not ceded to the Crown by treaty.
  • Nearly all of BC.

 

Sacred Priorities Protocol – Could this be a way forward?

Seeding a Community-led Sacred Priorities Joint Mapping Database Initiative to map valuation zones for joint resource and economic development projects

I’ve been networking a respectful technical solution through industry since 2010.

There have been complaints that intangible cultural values are not scientific and therefore should not be allowable at Environmental Review Boards.

SPP proposes a method to have local communities assign values to intangible values, such as landscapes, as scientific/technical values…as a means to find win-wins vs. the old Might Makes Right way of resource extraction.

It is written here at a granular level, with an example and flowchart, for use at the very start of industrial development planning. Years and millions of dollars before a project is assessed by regulators. For example, with mining, after test drilling has identified an economic ore body but before the start of ore body extraction planning.

  • SPP flows out of watching mining projects fail across in BC.
  • The procedure could be used to create technical and governance win-win expertise.
  • Expertise exportable around the globe.

But to work, any Protocol must be centred in the good earth of respect for First Nations Law and Title.

And acknowledgement that when we Europeans and British arrived, we privatized property that wasn’t ours.

If we don’t acknowledge our own law, why should First Nations acknowledge it either?

 

Dave Huer